Prompts Eclectic • Profiles: Set 1

Prompts Eclectic Profiles
Set One: Anjikyu, Otsuakuge, Fervrian, Bohsevo



Magpie, Scholar Harpy
Native Name: Anjikyu — i.e “source of knowledge”


A short-statured, avian humanoid having an intriguing mixture of iridescent hair and plumage; the feathers especially have an extensive range of vibrant colors, while the species’ hair usually gives off little more than a stark sheen in contrast.

Anjikyu have a pair of wings instead of arms, four-digit “hands” partially buried beneath the layering of feathers adorning them. Long, black claws are occasionally the only things seen poking through, clutching the book or other article of literature that is always in one’s hand.

A lengthy plume extends from the top of their backside, always raised up and spread proudly to display the largest and most extravagant feathers on their body. Their plump humanoid thighs start becoming avian at the knee, further extending into digitigrade bird’s legs ending in a pair of raptor-like talons.

They have elfish ears lined with a thick tuft of small insulating feathers; larger ones protrude outwards from among them, framing the head in a vibrant iridescence. 

Their eyes are usually quite vibrant, but never iridescent. 


Anjikyu are most at home in civilized society. Should they find themselves in any small-scale urban environments, they will collectively build upon the landscape they inhabit; over time, they are capable of transforming even the most rural areas into megacities, doing so by instinct.

Wherever an anjikyu is found, others are often nearby. Not only are they extremely social, but their society is dependent upon its many members being in close proximity; while introverts exist among them, they are fond of the company of others, even if they seem to keep to themselves.

The cities they build from scratch are named “NEST”s, each numbered according to the order they were created (e.g. NEST-01, NEST-2031, etc.). The naming system is nothing more than a reference to a favored historical moment: the first human to initiate contact with the species had jokingly related the anjikyu to birds, and in turn had quoted their homes as being akin to bird’s nests. The avian race were humored by the terminology, and embraced it.


Anjikyu tend to be very friendly, even overbearingly in some cases. While they don’t try to be a bother, many instances arise where one becomes carried away with excitement, especially when the topic has anything to do with a target of their interest.

From birth, each individual anjikyu is given some form of physical document (usually a book) of which will become the central core to their future profession and overall purpose. As one matures, they will be tasked with memorizing the document’s contents, and then updating the information for the rest of their life. Upon reaching their last years, the anjikyu’s final responsibility will be to recreate the document into a new piece, which will then be passed on to the next generation.

As an anjikyu lives, their role in life will be completely restricted to the contents of their personal documents, and not much else. For instance, one in possession of a cook book for pies will become a pastry chef, while another harboring documents on beetles will become a coleopterist; for individuals in ownership of documents containing more broad subjects (e.g. zoology as a whole rather than just coleopterology), the anjikyu may simply be responsible for knowing the different categories their content covers in addition to the most basic information of each category.

Males particularly are known to be vain, but not offensively; they are more athletically inclined despite themselves, yet still tend to mirror female interests. Sadly, on topics having nothing to do with their realm of expertise, anjikyu are rather clueless and are prone to deflate in their enthusiasm and self-esteem rather quickly. However, if a person of particular interest reveals a passion for other things, they will naturally grow curious and intrigued themselves.

Ultimately, anjikyu make up a totalitarian species that is more dangerous for its own good. Individually, they are utter geniuses in their own field on top of being ambitiously curious. Not unlike unruly children, they require strict observation and proper guidance; without these, they commonly pursue their interests far beyond moral limits, furthermore leading some to enter into catastrophic situations.


Anjikyu are omnivorous with a preference for juicy foods, especially fruits and flavored meats. Pungent things are considered a delicacy, the stronger the better regardless of whether it is sweet, bitter, or anything else.

They have a high tolerance of caffeine, almost to the point of immunity. On the other hand, their reaction to sugar is synonymous to a human’s reaction to alcohol, with the consumption of large doses causing nausea, delirium, and—most prominently—diminishment of self-control.

As for their tolerance of alcohol itself and other fermented products, anjikyu bodily temperatures flare up and their movements become sluggish and noticeably clumsy, yet their state of mind remains completely unhindered.  


Aside from the fame they garner for their books and one-track mindedness, anjikyu are otherwise notorious for their sexual interests. They are both the single most sexually active and cross-species compatible race, only slightly besting humans in the latter scenario. Their bodies can take a shocking amount of sexual abuse, and they are more than receptive of such treatment.

Unlike the Earth-native race, however, they have no shame or qualms concerning sexual topics or feelings, and are regularly quite vocal and honest about it. Their sexual preferences are nearly boundless, and monogamy is just as common as polygamy. They are also oviparous, and the birthing process itself is uniquely pleasurable—even addictive—rather than painless.

While one would naturally have a semi-civil approach to selecting a mate, the anjikyu species is well-known for their “orgy pits”. The pits are most commonly dubbed as Broodings, and are located deep in the recesses found in hidden, colossal chambers far beneath the NEST cities. It is a completely vertical descent into these dimly lit chambers, with the only method of exit and entry being that of flight. 

There is little to accompany the darkness apart from the sounds and odors of raw sex, with many an anjikyu finding these places the perfect retreat for a raunchy vacation with their lovers. But also, these pits also serve as a prison, with many criminals and unlucky victims spending the rest of their lives chained to the floor and endlessly raped by the masses…



Lizardfolk, Saurian
Native Name: Otsuakuge — i.e. “king’s tail”


Otsuakuge are tall and burly reptilian humanoids. Large, crowded scutes envelop their bodies, and velvety yet thick, leathery skin is present where scales are not. For a bipedal race, the fur-tipped tail is unusually large and lengthy, and it is their trademark attribute, the species naming themselves directly in reference to it.

The exterior of their bodies is extremely tough, and the musculature beneath is exceedingly dense and powerful. In addition, they have superb regenerative properties and easily the most potent immune system of all races.

Black or dark blue/green scaled individuals typically have grayish skin tones, with those bearing rustic red or bronze scaling having more “human”-like pigmentation. Eye color on the other hand is not restricted by dimorphism, and can be among a variety of bright, vibrant hues; gold, violet, and emerald are most common.


Otsuakuge have been known to survive in near every habitat, with exceptions being locations bearing unearthly temperatures. They cannot live perpetually underwater, but it is not uncommon for some individuals to thrive comfortably amidst the open sea, hundreds of kilometers from land and without material aide.

Their preferred habitats include warm environments, especially tropical rainforests and mountainous deserts. Places of origin can also be directly linked to an otsuakuge’s dimorphic heritage, with black scaled individuals usually hailing from humid regions while bronze species are commonly found in arid climates.

Otsuakuge are usually averse to accommodate urban environments, favoring to live among the wilderness. Nonetheless, some have been found thriving deep within expansive urban territory, including metropolises.


Otsuakuge are individualistic, yet commonly form small communities ruled by the largest male or female. Males are called “Harrege” and females “Errapari”, with neither controlling the community directly; instead, they solely demand utmost respect and entitlement to all resources. Males occasionally outperform females of equal size in strength, but females usually best the competition regardless due to being naturally larger.

An otsuakuge may tolerate any member of another species at best, with very few exceptions. If they find an individual worth their intrigue, they will attempt a capture with the intent to keep them as property. While a rare occurrence, they may try to kill and eat anyone foolish enough to severely provoke them.

Every otsuakuge is far more intelligent than what they would have you believe, although it is usually reserved exclusively for things they take a particular interest in pursuing. They always manage to acquire whatever they might be after, being masterfully adept at masking their intentions while devising complex, multi-stage strategies to get what they want, all while exercising an unfathomable amount of patience.

Otsuakuge despise wastefulness (especially food), but they hate negligence above all else, and should they happen upon an incident involving excessive irresponsibility, it will not be surprising for them to directly interfere. Sabotage, vandalism, and thievery are common methods of intervention, but it is not unheard of for them to go so far as to maim a person who’s taking advantage of others or even abduct children from abusive homes.


Otsuakuge are strictly carnivorous, yet seem to have no trouble digesting vegetation and a multitude of inorganic material. They hate being hungry, and they will defend their meals with abnormal ferocity.

They are opportunistic and not too picky, and while they prefer to be lax, have no problem earning their food if they have to, although they will usually choose the quickest methods in doing so, no matter the route or strategy.

When hunting, whether it be for game or potential mates, simple traps and ambush tactics are the primary methods. Weapons are unnecessary in most cases, but traps are highly favored and sought after. Yet, they still prefer simplicity, so in turn their choice in traps are as basic as they get: bear traps, pitfalls, and several varieties of tripwire setups are among the most popular.


Otsuakuge prefer weaker, smaller partners, and as such it is quite common for them to pursue species from other races and mate with them. They will attempt to court a potential mate before initiating intercourse, using their massive tails to suggestively rub along their deemed mate’s back or chest, all while staring expectantly.

The target of their advances should take great care in rejecting them, for while the otsuakuge may honor a refusal, they will eventually proceed to force themselves onto their chosen mate after a time of denial. An uncooperative mate will be raped mercilessly, but a submissive one will be allowed an astonishing amount of freedom.

In the case one does end up raped by one of them, the otsuakuge will likely abandon their captive if they are adamantly unwilling.

The best course of action to take when receiving unwanted solicitation is to leave their territory and not come back. Returning after a time will only encourage the otsuakuge to claim you before another escape can occur.

Family bonds are treated rather loosely, and they don’t become easily jealous. In fact, many even tolerate their partner participating in polygamy, but they will always expect to be the primary mate unless dominated by another member.



Kitsune, Foxfang
Native Name: Valdera — i.e. “Ivory Hunter”


Valderan are a fox-like humanoid. Skin tends to lean towards the darker tones, from a light tan to a deep caramel color. Hair color also tends to be a light red and orange mix, although every so often a valderan with blond fur and hair is known to occur, possibly due to cross-species breeding.

A pair of fox ears sprouts from the head, and their body sports a matching tail. It is not unusual to see these extensions having a white tuft on the end of each.

Valdera fingernails end in sharp points, and while their natural teeth may be somewhat dull, most individuals are often seen sporting a mouth full of fangs taken from their most important kills. Eye colors tend to be synonymous with natural “human” pigmentation, but valdera tend to have slitted eyes not unlike a fox’s.

Their most distinct feature is the concept of every valderan having a unique assortment of tooth implants, all imbedded across various locations along the entire body.


Valdera prefer dense, widespread jungle and woodland environments, and primarily live in tribes. They are semi-nomadic, always on the move despite remaining in the same stretch of territory. All the while, they travel astride their “spireback” mounts.

Spirebacks—or more accurately, “yagabalans”—double as valderan transportation as well as living mobile homes. This tortoise-like behemoth’s ever-growing shell is cavernous, harboring various pits and crevices in which valdera reside, creatively using them as living space. 


Valdera with the most and best kills are considered to be the wisest. These are called Hoaako, or “Maws” respectively, and they are few and far between.

The collection of teeth in valdera culture is a central core to their livelihood. A single tooth from each hunt is implanted directly into their skin, with only a select few given a place in the mouth should they be of manageable size and deemed important enough. 

Ones that are either too large or too small become basic accessories for a “galteka”, a decorated rod- or staff-like tool used for hunting. Only the most prized of these are otherwise used for the construction of a small monument called a “kirudera”, which is more commonly known as a “valdera idol”.

These “idols” are associated with valderan mythology, a semi-religion all based upon honor, glory, and hunting. The species’ belief is that the best hunters continue onwards to serve as ancestors, who guide their descendants. Only those with the most impressive idols will be unanimously recognized as an ancestry spirit after they’ve deceased. Having just one ancestry spirit as part of your direct lineage is considered a great honor, but to have two or more is truly something to take pride in.

To have one’s “idol” be marred is to have their reputation and legacy be ruined, and any who would desecrate a kirudera will be promptly exiled from the valderan tribe, forevermore referred to as a “desdera”, which roughly translates as “vain one”.

Being subject to the solitary fate of desdera is practically a death sentence for any valderan since a voracious glabognac “shrieker” will make quick work of them if they aren’t found by a prowling horde of culderan “fang-eaters” first…


Valdera are primarily carnivorous. They are mostly nocturnal, as their eyes are best suited for the night. While average hunts are spent in pursuit of small game for food, the larger and more dangerous creatures are typically left to be hunted for sport.

On the less common occasion where valdera find themselves hunting other sapient individuals (whether they be of their own kind or another species), each hunter will naturally challenge themselves to apprehend a single target in a one-on-one encounter. Very rarely will they voluntarily outnumber the amount of targets of this type of hunt.

Technologically speaking, these fox-like beings are astoundingly primitive, only being able to create alloys for basic equipment and weapons. However, they are extremely advanced in medicinal practices, especially in the dental/oral categories where they outperform the master practitioners of other races.


Many other species who tend to seek out the valdera for whatever reason might end up being required to prove themselves as a hunter first. However, only those who are able to hunt comparatively to a valdera will be accepted, regardless of methods. The individual will be pitted against a volunteer valdera, and three witnesses will oversee things from the shadows. 

Should they slay their quarry, the newcomer will be given one of its teeth along with one from their accompanying valderan, with each expected to be implanted into the newcomer’s mouth in a process that will heal overnight. The following day will be spent in celebration, a period known as the “Day of Renewal”.

Many stories, great feasts, and sexual encounters happen at a Day of Renewal, with most of the virgin valdera usually scouting out potential mates during this time, eager to claim any of the fresh batch of new hunters for themselves. Even those who might have failed their own hunt may catch the interest of a valderan, especially if they sense a passion for hunting. To a valderan, one can be properly trained over time.



Gilded Minotaur, Golden Calf
Native Name: Bohsevo — i.e. “sultry maiden”


A curvy and voluptuous female-exclusive race of bovine humanoids, who take males from other species as husbands.

The bovine beauties’ soft exterior hides dense layers of muscle. This grants them a contrasting form befitting of divine fertility, yet wielding strength capable of tossing around objects and creatures their own size or larger with ease.

They have rich, olive skin accentuated with golden tattoos that glitter in the dark. Their golden hair, which among married members of their race is usually cut short, runs to the back of her heel; it is softer than silk yet as durable as steel. Along with smooth, bovine horns, and they possess one cow-like tail tipped with a tuft of hair.

A bohsevo’s voluptuous breasts on average bear a cup size of CC or higher, and can produce a special, secondary lactate that many refer to as “ambrosia” (otherwise known as “the milk of the gods”) which is secreted through sexual stimulation.


Bohsevo are widely hunted for their horns and hair, with slavers targeting their ambrosia. Because of this, unmarried bohsevo are typically nomadic, only settling down once they’ve found their soulmate. 

In many cases, when one member of their traveling group marries, the others follow suit and reside in the area of her new home as well, ensuring both their own safety as well as their newlywed companion from potential dangers. Upon settling in themselves, the rest of the group will then actively single-out favorable men in the local area and pursue them for marriage.


Bohsevo preach the word of Bohsklilop (a goddess of plenty and fertility, whom they claim to be direct descendants to), and they practice their religion through “business and pleasure”. As a whole, they embrace any technology that allows them and others to breed more. They loathe contraception, and actively sabotage any means to prevent pregnancy.

Seeing themselves as “disciples of plenty”, they are savvy businesswomen who are regularly seen along trade routes and visiting settlements; as “adherents of fertility”, they are taught to stay pure for their future husbands and to nurture and protect children, preaching the wonders of sex and maternity.

Furthermore, bohsevo practice “physical indoctrination”, where they will take away any female worshipper of Bohsklilop that is not of their own species and privately convert her into a “little sister”. The woman in question will eventually return to the world as a fertile and exceedingly voluptuous beauty, bearing the bohsevo’s golden nature and have gilded markings adorning her skin, all while leaking her own production of ambrosia.


Bohsevo are omnivores who surprisingly have a taste for meat. They are traders and businesswomen primarily, but are not above hunting and eating raw meat if need be. 

Their ambrosia (among other things) is sold for the base essentials of their nomadic lifestyles. Their hair itself is exceedingly valuable when sold as post-marriage weavings, with every “newlywed bundle” comparable to a small fortune due to its unnatural properties.

“Ambrosia” is the nickname given to their milk, which is always secreted. It is rumored that this liquid gives the drinker strength beyond their own, invigorating and empowering those beyond natural means. 

The lactate is especially potent when drunk fresh, while preservation seems to dull the effects in addition to making them temporary. At best, the drink when sold is a healthy yet highly effective stamina booster that also increases fertility. It sells extremely well, and is easily a bohsevo’s main source of income.


Despite being regarded as the racial epitome of reproduction, bohsevo are only sexually compatible with a specific category of species as opposed to humans and anjikyu. Otsuakuge themselves have more inbreeding options than the gilded maidens, the latter’s restrictions revolving around primarily-mammalian races.

Bohsevo are nymphomaniacs in the guise of doting, gentle lovers. Whenever an opportunity presents itself, they will “indirectly” stimulate their man and lure him into sex; despite being practically guaranteed to get pregnant after a single copulation, they thoroughly enjoy “making sure”.

They prefer “grooming” their potential husband, innocent association leading to constant engagement; before she even opens herself up to physically receive him, her lover-to-be will already be trained to the point of having her in his thoughts at every given moment for the rest of his days.

Touching their horns is extremely offensive unless you are their husband, for they are said to be a “tiara of intimacy”, exclusively for their destined one’s hands. According to them, their horns are to be handled during sex, especially during a ritual wherein they feed their man ambrosia before she herself consumes his ejaculate, later mixing the two liquids in a bowl that she will drink from.

Supposedly, this ritual is said to ensure the birth of strong, healthy children.

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